中西客体化批评理论研究
Study on Chinese and Western Objective Criticism
DOI: 10.12677/WLS.2015.32009, PDF, HTML, XML, 下载: 2,797  浏览: 9,566 
作者: 江玉娇, 盛 钰:浙江师范大学外国语学院,浙江 金华
关键词: M. H.艾布拉姆斯客体化批评T. S.艾略特王国维M. H. Abrams Objective Criticism T. S. Eliot Guowei Wang
摘要: 论文首先阐释艾布拉姆斯对客体文学批评理论的描述,然后,加深研究客体理论在西方的起源、发展、成熟,认为T.S.艾略特是西方客体批评理论发扬光大的人,其影响来自柏拉图的“智性”哲学思想。最后,论文探讨在西方客体批评理论观照下的中国文论中客体化理论的某些特征,并认为庄子的“庄周梦蝶”故事是真正意义上的客体化理论,王国维受西方哲学和美学的影响,用“无我之境”说升华了庄子的客体化批评理论。
Abstract: This article first demonstrates Abrams’ description of Objective Critical Theory, then further ex-plains the origin, development and prosperity of Objective Criticism in Western countries, and ar-rives the conclusion that T. S. Eliot was the person who had carried forward Western Objective Criticism with the help of Plato’s “intellective philosophy”. Finally, the paper discusses several characteristics of Chinese Objective Criticism under the influences of Western Objective Criticism, regards Chuang Tzu’s story “Zhuang Zhou’s Dreaming of Becoming a Butterfly” as the representa-tion of Objective Criticism, and thinks that influenced by western philosophy and aestheticism, Wang Guowei sublimated Chuang Tzu’s Objective Criticism with his “Selfless State Theory”.
文章引用:江玉娇, 盛钰. 中西客体化批评理论研究[J]. 世界文学研究, 2015, 3(2): 53-61. http://dx.doi.org/10.12677/WLS.2015.32009

参考文献

[1] Wellek, R. (1949) The concepts of “romanticism” in literary history. Comparative Literature, 1, 147-172.
[2] Abrams, M.H. (1971) The mirror and the lamp: Romantic theory and the critical tradition. Oxford University Press, Oxford, 6.
[3] Abrams, M.H. (1999) A glossary of literary terms. 7th Edition, Thomson Learning Inc, Boston, 52.
[4] 艾布拉姆斯, 著, 赵毅衡, 周劲松, 等, 译 (2010) 以文行事. 译林出版社, 南京, 14-15.
[5] Eliot, T.S. (1951) Selected essays. Faber & Faber, London, 14.
[6] Eliot, T.S. (1968) The sacred wood. Methuen, London, 4.
[7] Eliot, T.S. (1964) Knowledge and experience in the philosophy of F. H. Bradley. Oxford University Press, New York, 22-23.
[8] 柏拉图, 著, 王晓朝, 译 (2002) 柏拉图全集(第二卷). 人民出版社, 北京, 206-207.
[9] Eliot, T.S. (1939) The idea of a Christian society. Faber & Faber, London, 10.
[10] Kant, I. (author), Guyer, P. (trans) (2000) Critique of the power of judgement. Cambridge University Press, Cambridge, 107-108.
[11] 亚里士多德, 著, 陈中梅, 译 (1998) 诗学. 商务印书馆, 北京, 81.
[12] 张少康 (2003) 中国历代文论精选. 北京大学出版社, 北京, 396-397.
[13] 佛雏 (1987) 王国维诗学研究. 北京大学出版社, 北京, 281.
[14] 王文生 (2005) 王国维的“无我之境”与艾略特的“无个性文学”. 文艺研究, 2, 75-78.
[15] 钱钟书 (1984) 谈艺录. 中华书局, 北京, 24-25.
[16] 王文生 (2001) 论情境. 上海文艺出版社, 上海, 35-36.
[17] Wimsatt Jr., W.K. and Brooks, C. (1957) Literary criticism: A short history. The University of Chicago Press, Chicago, 665.